There is Nothing ‘Neo’ about the Colonialization of West Papua

Source: https://intercontinentalcry.org/

Last month, a small group of West Papuan prisoners attempted to escape Indonesia’s Abepura prison before being caught and brutally tortured. In the end, two men, Maikel Ilinmaton and Selyus Logo, were killed and eight others were hospitalized in critical condition. This level of brutality has been a common occurrence in West Papua for decades, which the Indonesia government makes sure the world doesn’t see.

West Papua has been under non-stop military occupation by Indonesia since 1969. On August 2, 1969, 1,026 Indigenous West Papuans were held at gunpoint and forced to vote for Indonesian rule. Ironically, the process of colonization was facilitated by the United Nations and called an ‘Act of Free Choice’. This travesty is now known by West Papuans as the ‘Act of No Choice’ – which is both an accurate description of what occurred and a rallying cry for the independence movement demanding actual free choice in determining who their sovereign power will be.

The U.N. claims there are only 17 Non-Self-Governing-Territories in the world– a diplomatic way to refer to colonized peoples. The U.N. classification excludes West Papua, pretending that the problem of colonialism was settled back in 1969 when West Papuans voted to join the Indonesian state – as if people would freely vote against their own self-determination. This ongoing erasure of Indigenous peoples and their fights for sovereignty is not unique to West Papua – instead it is symptomatic of the ongoing global colonial agenda to silence and eliminate Indigenous peoples.

Colonialism and neocolonialism can be difficult to identify to the untrained eye. While both structures are practices of economic, political, and social domination over another people, they differ in practice. Colonialism is an explicitly violent process of extermination, assimilation, and physical occupation of the lands of another people. Neocolonialism is a master of disguise that hides behind the cloak ‘economic development’, aide provided to countries in distress, foreign land acquisition by transnational corporations, and other fabrics that can’t be easily identified.

But in the case of West Papua, blatant colonialism is easy enough to spot. The Indigenous peoples of West Papua were not consulted in who would be their sovereign power. They have been massacred for decades by the Indonesian army, who used the most brutal means to justify its ends: to control the colonized. West Papuans have been forced from their ancestral lands to create space for agribusiness to move in and reshape the island to serve as the ‘Food Basket’ of Indonesia.

THE FIGHT FOR WEST PAPUAN INDEPENDENCE

The Indigenous peoples of West Papua – which includes the Armung, the Asmat, the Bauzi, the Dani, the Ekari, the Fayu, the Kombai, the Koteka, the Korowai, the Lani, the Marind, the Mek, the Moni, the Sawi, the Wolamni, and the Yali among other nations– have been fighting for self-determination and independence from Indonesia for the last 50 years. Resistance occurs both through non-violence tactics and armed resistance.

Non-violent tactics, currently led by the United Liberation Movement for West Papua (ULMWP) have included the raising of the Morning Star Flag, petitions for another independence referendum, the boycott of elections, and protests against multinational corporations developing extractive industries and destructive infrastructurethroughout West Papua.

An August 2, 2012 rally led by the KNPB in Wamena. Photo: Martin Pelcher

The Free Papua Movement (OPM) and the West Papua National Liberation Army (TPNPB) are the two well-known guerilla military operations fighting back against the violence wrought by the Indonesian Army. The Indonesian state claims all attacks by the freedom fighters are unprovoked acts of terrorism against innocent civilians causing needless violence and death that would not be taking place otherwise.

What Indonesia so conveniently fails to mention is the genocide they have wreaked on the Indigenous peoples of West Papua for the last 50 years that has claimed upwards of 500,000 lives while raping, torturing, imprisoning, and disappearing countless more. Over time, it has become clear that resistance is not a choice for the people of West Papua – it is their only chance for survival.

West Papuan independence is fought by all peoples in the name of self-determination and the safety that will provide – but will West Papuan governance actually mean safety for all?

SELF DETERMINATION OF WEST PAPUAN WOMEN

report from 2012 authored by the Documentation Working Group on Violence and Human Rights Violations Against Papuan Women (2009-2010) heard stories from 128 victims of state violence (murder, disappearance, detention, torture, rape, slavery, etc) and 98 victims of domestic violence (economic neglect, non-sexual violence, rape of child, forced marriage, marital rape, contraction of HIV/AIDS, etc).

The reality for women fighting for independence in West Papua is they must fight two simultaneous battles: an external battle against the Indonesian state and an internal battle against patriarchy within the independence movement and their own communities.

In the 1980s, women like Johana Regina Rumadas, Elsye Ayamseba, Dorcas Hanasbey, and Greet Jolmend founded the Working Group on Women (KKW) which worked to empower women and help them to achieve greater access and success within the economic and social spheres of society.

In 1997, riding the wave of social and electoral reform in West Papua at the time, women became more outspoken on the issue of violence against women. Women activists worked with organizations like the Women’s Health Network in Eastern Indonesia (JKPIT) to connect violence against women with the broader narrative of human rights violations in West Papua and Indonesian attacks on the land as one story of colonial extractivism in all facets of West Papuan lives.

Source: Komnas Perempuan, 2009.

The 2000s found West Papuan women fighting for involvement and representation in the Great Council of Indigenous People of Papua. They also founded the Mamta Alliance of Papuan Women (Mamta APP) which held the Annual Conference of Papuan Women – an event focused on raising awareness on issues like violence against women and gender justice. Outside of the political sphere, women worked to create communities that supported survivors of violence via counseling, prayer, and the development of solidarity.

And yet, despite its façade of public support of decolonization and women’s rights, the UN has done nothing for West Papua. The UN blocked Benny Wenda, and exiled Papuan leader, from presenting a petition signed by 1.8 million West Papuans (70% of the population) that demanded an uncoerced referendum on independence back in 2017. In January of 2019 the nation of Vanuatu helped Wenda deliver the petition to Michelle Bachelet, UN Commissioner for Human Rights, who continued to follow the company line: West Papua is part of Indonesia, it is not a colony, and thus the issue was closed in 1969 and that decision stands today.

Of course, this has not stopped the fight for independence. Most recently, multiple court cases have been filed by West Papuans against the Indonesian state. The National Committee for West Papua (KNBP) is suing the Indonesian police for $100,000 in damages to their headquarters following a raid on December 31, 2018. A second group is fighting for a judicial review of the ‘Act of No Choice’ in an attempt to create a legal precedent to delegitimize the Indonesian claim to West Papua.

COLONIAL COMPLICITY AT THE UN

All of these different methods of resistance have contributed to a rising international awareness of the West Papuan fight for independence. In a world full of neocolonial structures that are difficult to oppose because of their inherently hidden agenda, West Papua is the red herring of the UN colonial agenda.

The U.N. talks a good game with its promotion of women and girl’s rights internationally, but as long as the United Nations denies that West Papua is a colonized state, they are actively supporting colonial systems of power that brutally repress and subjugate women on a global scale. While Indonesia is able to get away with blatant genocide and military occupation, the U.N. is complicit in every murder, assault, rape, disappearance, torture, and violation of any and every West Papuan.

The first step towards ending neo/colonialism is to end the most blatantly violent and dangerous manifestations of it. You can join the fight for West Papuan independence at Free West Papua. You too can raise the Morning Star Flag, and stay up to date on the fight for independence by following @FreeWestPapua and #FreeWestPapua.

Each of us has a choice on whether or not to be complicit in the global project of colonialism.

Choose resistance.

Choose West Papua.HELP US SET THE RECORD STRAIGHT!Indigenous Peoples are putting their bodies on the line and it’s our responsibility to make sure you know why. That takes time, expertise and resources – and we’re up against a constant tide of distorted news and misinformation. By supporting IC, you’re empowering the kind of journalism we all need, at the moment we need it most.

Waffling on West Papua

Vanuatu Daily PostDuring his visit to Port Vila last weekend, United Nations Secretary General Antonio Guterres was confronted with questions about West Papua. The matter was on the agenda during a bilateral meeting held between Mr Guterres and key Government officials, including Prime Minister Charlot Salwai and Foreign Affairs Minister Ralph Regenvanu.

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Foreign Minister Ralph Regenvanu (background) and UN Secretary General Anotnio Guterres during a visit to Port Vila’s seafront. Mr Regenvanu confirmed that he had raised the issue of West Papua during a bilateral meeting, but little seems to have come from it.

In a joint press conference, Mr Salwai was unequivocal about Vanuatu’s continued commitment to support and help drive the decolonisation process globally, and especially in West Papua.

The UN head did little more than acknowledge the PM’s words in his own prepared remarks.

Mr Guterres also responded to questions on the topic from the media. The following exchange occurred during an interview with Agence France Presse. He had little more to offer there.

The most serious deforestation, the most serious ecological trouble, as well as the most serious human rights abuses in the whole Pacific are happening in West Papua, the interviewer said. Shouldn’t the UN be doing more to try and stop the human right abuses, and the ecological disaster that is unfolding there?

Mr Guterres did little to raise expectations of a resolution to this crisis any time soon.

“There is a framework in the institutions, namely the human rights council… there are special procedures, there was a panel, That recently made a report on those issues, a report that was then presented internationally. Indonesia also responded. So the UN is doing its job, with a major concern that there and everywhere, human rights are respected.”

The problem is, he was told, that Indonesia is blocking Pacific island delegations, and they also appear to be blocking the UN Human Rights Commission from visiting West Papua. At the moment, all international media is banned. Again, shouldn’t the UN be doing more to open up West Papua?

The Secretary General appeared to grant that there were indeed concerns about access to the area.

“The Human Rights High Commissioner has reaffirmed availability to visit the territory, and that remains our concern, and our objective.”

So, if Indonesia says no, he was asked, there’s nothing anyone can do, even the UN?

“As I said, we had the institutions working, we have a panel of experts, but there are also from our side strong commitments there and everywhere.”

Little evidence of those commitments was on display in Port Vila.

Sekjen PBB kunjungi Vanuatu

Port Vila, Jubi  Vanuatu dan negara-negara Pasifik lainnya dapat mengajar dunia, kata Sekretaris Jenderal PBB, António Guterres pada hari Sabtu. “Pelajarannya itu sangat sederhana. Kita harus menyelamatkan Pasifik, dan menyelamatkan dunia,” kata Sekjen PBB António Guterres, “dan untuk dapat melakukan hal ini kita memerlukan kemauan politik yang kuat.”

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Sekretaris Jenderal PBB António Guterres dengan Perdana Menteri Vanuatu, Charlot Salwai. – DVU/Dan McGarry

Sekjen PBB itu tiba di Vanuatu, Sabtu lalu (18/5/2019), di tengah cuaca yang buruk. Sebuah badai, di luar musim siklon, sedang berada di sebelah utara Fiji, menyebabkan cuaca berawan dan angin kencang di Vanuatu, dengan gerimis mengguyur di landasan pesawat saat, Guterres turun dari pesawat hercules Angkatan Udara Australia, Royal Australian Air Force.

Dia disambut oleh perwakilan dewan kepala-kepala suku Vaturisu, dan diberi kehormatan tinggi dengan melangkah di bawah daun Namele, ketika dia memasuki ruang tunggu VIP bandara.

Setelah kunjungan kehormatan singkat kepada kepala negara, dimana mereka disajikan air kelapa segar, Guterres menuju ke kantor perdana menteri. Di sana ia menghadiri pertemuan bilateral untuk membahas isu-isu prioritas seperti perubahan iklim, dan dukungan Vanuatu untuk dekolonialisasi di seluruh belahan dunia yang tidak pernah berhenti.

Guterres menyinggung isu Papua Barat serta beberapa masalah lainnya, dan berbicara dengan berapi-api tentang semakin pentingnya darurat perubahan iklim.

“Pasifik,” jelasnya, “memiliki otoritas moral untuk meminta semua negara agar mematuhi apa yang sekarang dianggap penting oleh komunitas internasional — dan komunitas ilmiah: bahwa suhu planet ini tidak akan naik lebih dari 1,5 derajat celcius pada akhir abad ini, dan demi tujuan itu, kita harus mencapai netralitas karbon (carbon neutrality) pada 2050.

Dia bersikeras “bahwa capaian-capaian ini dapat diraih. Mereka hanya bergantung pada kemauan politik.”

Tidak lama setelah itu, dalam sebuah wawancara dengan kantor berita AFP, dia berkata, “Saya berada di Tuvalu kemarin, dan untuk melihat ancaman eksistensial yang dihadapi Tuvalu, hal itu benar-benar menghancurkan hati saya.” (Daily Post Vanuatu/Dan McGarry)

Editor: Kristianto Galuwo

Long Woes for Fresh Water to End for Motu-Koitabu Villages

PORT MORESBY: A new water desalination plant at Motu-Koitabu’s Vabukori village will benefit nearly 3000 people-who with their containers walk meters and sacrifice sleep during the night-to fetch fresh water.

The prolonged water woes in the village will now become a thing of the past following the opening of the sea water desalination plant today (Thursday, May 23, 2019).

Elated Kei Ravu, 64, Ranu Maso, 57 and Hane Aiga, 40, could not hold back their emotions on how grateful they were for the project.

The trio said they woke up at 12 midday till 6 am either to fetch water at the main tap or fill their reserve tanks with water pumps.

Governor Parkop cutting the ribbon for the seawater desalination plant at Vabukori village as witnessed by ward councillor Rahe Maraiki (in Pacific shirt)

They added that during this time, the water pressure is high when it is not in use.

The project opening at the Mahuru Gaudi Memorial Church was officiated by the National Capital District Governor, Powes Parkop. It was witnessed by ward councillor Rahe Maraiki, the villagers and governor’s staff.

Councillor Maraiki commended the governor for the much needed service, saying he was looking forward to working with the Commission to implement the Governor’s Modernisation of Motu Koita village initiative.

The project is part of Governor Parkop’s pilot fresh water project, which is aimed at converting sea water into fresh drinking water, under the initiative.

The project was made possible through an agreement between the Commission and the Pacific International (PNG) Limited with the technical support from the Japan International Cooperation Agency.

Speaking at the occasion, Governor Parkop said this is one of the two projects, adding the other is at Pari which will be launched next week.

The projects completed in one year will impact over 8000 villages in villages and were funded by the Commission.

He continued that the project was part of his vision to balance the equation so that the villages can also be developed on par with the rest of the city.

He reiterated that the Motu Koita villages face many socio-economic challenges, but he admitted that it was not easy to solve them all overnight.